comicIDIOT wrote:
I don't even know what a naturalist is or if there other branches like we have Satanists, Jehovah Witnesses, Muslims, etc. I've gone to Bible Study, I've gone to Church. Not with my family but with friends and I've always failed be interested. I admittedly live an ignorant life towards religion of any kind. For me to say I'm a naturalist would be a poor decision on my part, as (1) I don't know anything about this premise and (2) I don't like hopping on to the first thing that sounds like what I believe without knowing more about it.
Naturalism is the philosphical position that everything that exists or happens can be explained by natural processes (e.g., is reducible to physics). It is sometimes also referred to as physicalism or philosophical materialism. It is a strictly stronger assertion than atheism ("there is nothing except the physical universe" vs "there is no god")
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I believe responsibility from ones actions comes from the emotions that we associate with similar actions over time. For the sake of argument, going forward I'm defining responsibility and consciousness as an emotion, since you can feel responsible just like you can feel happy and sad. Lumping emotion with physics is illogical
It sounds like you're espousing some form of dualism here, which in philosophy of mind is the belief that there is a fundamental distinction between mental processes and physical ones. This is essentially incompatible with naturalism, and there are very few intellectually serious atheists who espouse it (essentially Searle and Nagel, plus probably some number of academic Buddhists if you could pin them down on anything). The naturalist camp is Dawkins/Dennett, et. al.
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but the chemical reactions underlying the emotions of a job well done are observable through scientific equipment. I don't think "I feel good after volunteering because God wanted me to." I think "I feel good because I helped those who needed my help today and I know I made a difference to them, even if it's the only time they'll smile this month." And thus my definition of Good & Bad. Doing something bad would be something that didn't help someone smile today or from prior experience. "I took the last cookie, I don't like it when others take the last cookie without asking. I should have asked, I was bad." That's obviously a very low level example, as that's something you'd teach a child, but that's the best way to convey my thought here. It could also stem from "I did this before and the recipient wasn't happy. This person didn't have an expression towards my action, I bet I was a bad person." Then we get to more complex situations where some people thought ill of my actions where others supported them over multiple events. So how do I judge if I did the right thing in that scenario? But that's a rhetorical question about morals. 😉
My question is then: why do you believe happiness is a meaningful thing to try and optimize for as a system of morality? Are you asserting that happiness is in some way metaphysical and therefore a superior end to physical aims? Or is it purely a chemical process that you happen to enjoy?
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This was closely related to the paragraph above but I have taken a tangent since I broke that paragraph in two. I like to took at something and know the reasons for what's happening and "Because God..." doesn't work. I like to look at something and know where it came from and "Because it's in the Bible" doesn't work. The research I've seen has all be people trying to prove that what is written in the bible is true, they have the box of a puzzle and the pieces from hundreds of other puzzles. Where "real" scientists have the pieces to the same puzzles but no box, they have the freedom to say "Oh, this piece goes over here with the pieces for this puzzle." compared to the Christian Scientists who dismiss everything that isn't a part of theirs. They're flying by the seat of their pants, and one piece to a puzzle can completely change the image to a puzzle; maybe it's a corner they hadn't found a piece for and weren't expecting a penguin in this halloween puzzle. Now, we're trying to figure out what a penguin has to do with it where as Christian Scientists would look at the Bible and say "Nope, no penguin in this puzzle." and throw it out.
It sounds like you're opposed more to religion as a reaction against negative ways that you've seen it practiced rather than out of some philosophical objection to God or metaphysics.
sneelhorses wrote:
Agreed here with Caleb,
If your justifications are Biblical, why did you not respond to my scriptural analysis?
sneelhorses wrote:
carbon dating has been proven to be ineffective, and if I remember right, they have very wide error margins.
Carbon-dating is quite effective, but it's not relevant on the time scales in question, which would require K-Ar dating. However K-Ar dating is still effective.
sneelhorses wrote:
It's a shame that Jason Lisle is wasting his intellect in this fashion. Anisotropic synchronization conventions make Maxwell's equations unworkably complex, rather than objects of mathematical beauty. Moreover it doesn't get you out of the fact that evolution is observable in action, and works, and creates new information in the process, contrary to all sorts of YECy propaganda. Moreover we can backtrack transposons to create phylogenetic trees and give pretty precise dates of species divergence.
sneelhorses wrote:
And honestly, fossils provide some of the best evidence for Creationism, and also Young Earth Creationism.
How's that? We have fossils of all sorts of transitionary forms, including feathered dinosaurs 😉