Pseudoprogrammer wrote:
I think that there is a non sequitur in your line of reasoning that goes from "the universe must have been created" to "therefore the theistic god created the universe." I think that if you want to jump from "the universe exists therefore it had to have been created" to something, you have to jump to "there is some sort of outside actor whose nature is undefined." He could be a cosmic computer programmer and we are his simulation. He could be a god child playing dolls. I don't see how you can jump to the theistic god
You are correct in that assessment, but up until now I have been concentrating my arguments o the existence of a creator rather than the nature of the creator.
Pseudoprogrammer wrote:
nor do I see how you can claim that all of this business (logic, the universe, reality, etc) "flows" from his essence.
Do you believe that our universe is consistent? If so, why?
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You talk about prophets messing up with certain aspects; what about when Jesus tells his disciples that he will come into his kingdom before the end of that generation?
Can you get me a citation so I can read the passage you'd like me to respond to? I would agree that if Jesus failed any of the tests of prophetic authority we certainly can't look to him as a prophet (let alone God-incarnate). This is in some ways related to C.S. Lewis's Lord/Liar/Lunatic trilemma.
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I understand that we can't know certain things, but that doesn't mean that they don't exist. We can't simultaneously know a particles momentum and position, but it still has a momentum and position.
Then we are in agreement that limitations of knowledge and reason aren't limitations to reality.
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And then with the antimatter imbalance, at the LHC when they smash together particles, they get a vast majority of matter and only a tiny tiny bit of antimatter, similar to the big bang.
Can you really make a comparison to the expansion of a singularity to a particle-decay that begins with normal matter? I haven't studied particle physics that extensively, but my conservation-of-charge spidey sense is tingling.
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If you hold that god designed the universe to have a matter/antimatter imbalance, it could also be argued by the nontheistic camp that it's just one of those things about the universe that just is such as the various universal constants.
If you reject Many Worlds interpretations of QM all those just are things that allow life become phenomenally unlikely. You could argue survivorship bias for some of them, but since matter/antimatter symmetry would have blown everything up as soon as it appeared I'm not sure that argument holds in this case.
Progbeard wrote:
elfprince13, I know you're a really smart guy, which is why it really made me cringe as I read this, since this is the same argument made by the uneducated flock of any theistic religions. No offense.
That wasn't an argument, that was a definition upon which further arguments are made. Actually, to be really specific, "God created our spacetime" is the definition, and "God exists outside of our spacetime" is one of the first things to follow from that.
Progbeard wrote:
The thing is, you can't just argue and argue and then out of nowhere pull the God-is-outside-the-Universe/physical-laws-and-therefore-he-isn't-bound-by-them-la-la-la-I-can't-hear-you! because
Context man. I feel like I'm reading a kneejerk reaction from someone who has met too many Young Earth Creationists, not like I'm reading a response to the contents of this thread. Arguing that I'm wrong because other people who say the same thing as me are wrong about a different set of things isn't a logically valid argument.
Progbeard wrote:
A.) there's no way that you possibly know that and therefore it's stupid to assume so
Let's play by your rules for a minute: Please tell me how you know the axioms of ZFC are true.
Hint: You can't. So tell me instead why it isn't stupid to assume them.
Progbeard wrote:
B.) it's just taking one mystery and trying to solve it by creating another mystery--nothing is being gained.
You appear to have an odd definition of both "mystery" and "gain". Everything in science, mathematics, and theology is about pushing back the boundaries of the unknown. And there are fundamental properties of logic that prevent us from pushing the boundaries back "all the way", but it would be idiotic to suggest that answering a question which leads to another question hasn't brought us anywhere new.
Progbeard wrote:
I'm not arguing against theism here so much as I am trying to debunk ugly logical fallacies.
A noble goal and one of my favorite hobbies, but unfortunately you haven't done that so much as failed to distinguish between presuppositions and logical arguments drawing on those presuppositions (or axioms in logical/mathematical terminology). If you feel my presuppositions are unjustified than feel free to challenge them, but don't confuse them with my arguments.
Progbeard wrote:
Also, while I'm here, and since it seems this thread is fair game for stirring up argument, lemme just say something about answering legitimate questions with scripture, which I'm pretty tired of people doing (from an intellectual standpoint).
In general, you can answer a question like "Where in the Bible does it say...?" with "The Bible says...", but when you're given a question like "How do you know God exists?", when you answer with "Because the Bible says so," you're not doing yourself any intellectual favors. When you have to bust out the Bible and quote it to support your arguments, you're making the assumption that the person you're arguing with believes it is a 100% dependable and accurate source, which is almost never the case. If I started a religion based on Tolkien's The Lord of the Rings and I claimed that Sauron was an existent demonic being, I can't start quoting LotR and say "Because Tolkien's book says so. See? Right here..." because you believe it is a work of fiction. It's a horrible case of circular reasoning, "The Bible says the Bible is accurate," or "The Bible says God exists, and God says the Bible is accurate." It's not a sustainable position.
</rant>
This is an entirely fair criticism, and I get similarly peeved when dealing with people who can't justify their beliefs outside of scripture. I'm not sure if this part of your post was in response to this thread, but I hope you've noticed that every time I have quoted scripture in this thread it is been at the request of someone else wanting to see how my philosophy meshes with scripture or to argue against someone's claims about it.
Progbeard wrote:
Atheism is a neutral position, that's what many people fail again and again to realize. ... If an atheist tries to prove that, he's an ignorant gnostic atheist. The agnostic atheist is a rational atheist and the point he tries to posit is not that there isn't a god or gods, but that there is no reason to believe that there is a god or gods because there is no empirical evidence to support the claim that there is. Where the separation lies between the duties of theists and atheists is in the burden of proof.
Progbeard wrote:
If you ever see an atheist try to prove there is not a god, slap him for me. You're completely misunderstanding the idea most thinking atheists try to promote.
You're correct in pointing out that atheism isn't logically tenable when it makes truth-claims denying God's existence. You're also completely misrepresenting the position that most atheists actually hold (versus the one they give lip-service too). If you actually believe that the existence of God is unknowable, you are an agnostic without any qualifiers. Terming yourself an "agnostic atheist" is one of two things:
a) Redundant ("I do not believe that God exists").
b) A dodge ("I believe that God does not exist, but I won't claim to know that").
Ashbad wrote:
No human being can or ever will prove or disprove anything. None of us can even reason with his existence. My stance is just that he exists. So maybe it's also impossible to prove he does -- but like I said, Faith is what proves or disproves something to a comtemplator's soul, and if they have no faith they obviously can't believe in him.
This working definition of faith raises a lot of problems - specifically that is unhealthfully oriented towards blind faith to the exclusion of empirical/evidence based faith.